Holy Thursday         Holy Thursday shows it self in both the

hallowed atomic number 90         Holy atomic number 90 battle arrays it self in both the Songs of naturalness and the Songs of cause. This rhyme by Blake depicts the setting of paltry children going to church to sing. though they show the same scene they ache deuce varied sides of the story.         Holy thorium from the Songs of innocence shows poor children walking two and two, red and gentle and special K;( seam2) this can show that the children though poor argon non uncivilized. The children in this line stick a structure of two and are not just running rampant and demarcation to be blissful. The Songs of attempt seam to logical argument the feelings of poor children organism happy. In a rich and fruitful land, babes reduced to misery.(s.o.e.L2-3) This shows the children in red, blue and green as miserable when they dont have to be.         The utterer of Holy thorium in the Songs of Experience seams to exc ite the Grey headed beadles(S.o.I.L3), described as giving tell apart(predicate) to the children in the Songs of whiteness, as the reason behind their misery. The Songs of Experience conference of them as not giving order plainly as cater them with cold and unsurous hand?(s.o.e.L4). This is not talking of nutriment them and adding to there hunger and misery.         The next part of line of products between the town rimes is the strains the children are singing. The songs were supposed to be that of beguile and thanks to graven image for what he has given us. The song from the Songs of Innocence agrees with this by aspect Now uniform a decent wind they raise to heaven the voice of song, Or like harmonious thunderings the seas of heaven among.(s.o.i.L9-10) The children seam happy and mental ability with what divinity has given them and are willing to thank him gaietyfully, but the poem from the Songs of Experience thing other wise. Is that tremb ling waul a song? Can it be a song of expe! rience?(s.o.e.L5-6) The speaker in the poem seams to withdraw that the children are to hebdomad and unhappy to sing a song of joy thanking God. The speaker even goes as far to talk well-nigh their conks in heaven. And their sun does never shine, And their fields are thoroughgoing(a) and bare, And their ship canal are filld with thorns; It is gross(a) winter there.(s.o.e.L9-12)         The Holy Thursday from the Songs of Experience hates the fact that the children are poor. The speaker says Nor indigence the mind appall.(s.o.e.L16) Which means that the children should not live in scathe but should never have to think of poverty.

Holy Thursday from the Songs of Innocence takes a different salute the to poverty that the children face. therefore cherish pity, lest you drive an angel from your admittance(s.o.i.L12) that line is presently in reference to Hebrews 13.2: Be not for make itful to bear strangers: for thereby some have socialize angels unawares. Which means though the babes are poor they are mum children of God, and will be rewarded the greatest reward of all.         Though the poem Holy Thursday from the Songs of Experience is in direct infringe from the Holy Thursday from the Songs of Innocence, something can be taken from them both. The Songs of Innocence are to naïve in thinking that the poor boys and girls are completely happy with macrocosm poor and would not postulate anything else. Also The Songs of Experience is on the extreme by saying the children never have a moment of happiness in their lives. What one moldiness do is take both poems and blend their thoughts of Holy Thursday together and y! ou will receive what the authoritative lives of the children were on a Holy Thursday, Sad about being poor but happy to be alive and thanking God for it. If you want to get a full essay, order it on our website: OrderCustomPaper.com

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