Japan

A third feature of speech of the eastbound is the union to tradition. Tradition and met in Europe, and in the Orient was build in the conflicting past, in the mythologic golden age. And everything recent is justified tot solelyy when it was possible to start out anything like that in antiquity. Everything here is restate incessantly, somewhat altered, barely retaining certainly similarities. objet dart in the European Middle Ages could non imagine composing in the personal manner of Homer. And in the East everyplace 3,000 eld cigarette be found in the verses are the aforesaid(prenominal) size, ringt wizards, etc. \n either unjustified misdemeanor of traditions (even minor) was sensed as a nightmare. Thus, the cracking Chinese philosopher Confucius tells of one dignitary fulfil in the tabernacle dances in which the dancers lined up in rows of eight. Since ancient quantify these festivals could only come back the Emperor, Confucius says indignantly: If it po t be interpreted out, then what can non black market!. He too created an entire scheme (still having a considerable impact in the East) that conjunction must live by once and for exclusively established rite behavior. Without religious rite, in his opinion, all impaired. Reverence without rite leads to vanity. Discretion without ritual turns into fear. Courage without ritual looks rudeness. Ritual dominates not only in benevolent society, except also in nature. Subordinate to the ever-changing seasons, flowering and decay. His possible action of Confucius also perceived not something new, further merely a revival of the teachings of the introductory centuries. I state, but do not create. With love and trustingness belong to antiquity. circular number triplet - traditionalism. \nAttitude to exampleity is one of the intimately important indicators in the characterization of civilization. In the East, it is very different from Western. Even the religion is diver se and irrelevant Christianity. Here, for example, Confucianism. It is called religion, but it is sort of a pit of rules and norms governing human life in society. Mainly in Confucianism were ethics, morality and govern handst. The fundamental principle of Confucian ethics is the innovation of ren (humanity) as the supreme practice of law of human transaction in society and the family. Ren is achieved by moral self by observing whether (etiquette) - rules of expect based on piety and enjoy for elders and the situation, honoring parents, dedication to the sovereign, politeness, etc. gibe to Confucianism, jen can apprehend only selected, alleged(prenominal) chun tzu (master men), ie the speeding familyes of society, as commoners - syae jen (literally - downcast potatoes) is unable to report jen. This juxtaposition of noble commoners and statement of the transcendence of the first over the second, common Confucius and his chase vivid prospect of social orientation, t he class character of Confucianism.